The Ajanta Caves in Aurangabad district of Maharashtra, India .The caves attained the name from a nearby village named Ajanta located about 12 km.
These caves were discovered by an Army Officer in the Madras Regiment of the British Army in 1819 during one of his hunting expeditions. Instantly the discovery became very famous and Ajanta attained a very important tourist destination in the world. The caves, famous for its murals, are the finest surviving examples of Indian art, particularly painting.
eastern end of the horse-shoe shaped scarp. According to Spink, it is one of the latest caves to have begun on site and brought to near-completion in the phase.The first cave was built on the eastern end of the horse-shoe shaped scarp. According to Spink, it is one of the latest caves to have begun on site and brought to near-completion in the phase.
The first cave was built on the
eastern end of the horse-shoe shaped scarp. According to Spink, it is one of the latest caves to have begun on site and brought to near-completion in the phase.
This cave has one of the most elaborate carvings on its facade with relief sculptures on entablature and ridges. There are scenes carved from the life of the Buddha as well as a number of decorative motifs. A two pillared portico, visible in the 19th-century photographs, has since perished. The cave has a front-court with cells fronted by pillared vestibules on either side.The world famous paintings at Ajanta also fall into two broad phases.
The earliest is noticed in the form of fragmentary specimens in cave nos. 9 & 10, which are datable to second century B.C. The headgear and other ornaments of the images in these paintings resemble the bas-relief sculpture of Sanchi and Bharhut.
The second phase of paintings started around 5th – 6th centuries A.D. and continued for the next two centuries. The specimen of these exemplary paintings of Vakataka period could be noticed in cave nos. 1, 2, 16 and 17.
Cave 26 – A Mahayana prayer hall (chaitya). The highlight is a large carved statue of the reclining Buddha, representing his moment of death. Below him, his followers mourn his passing; above, celestial beings rejoice. The cave also contains a stupa with an image of the Buddha in a pavilion.
Cave 17 – A Mahayana monastery covered with many well-preserved wall paintings. Maidens and celestial musicians are on the ceiling, and Buddhas, celestial guardians, goddesses, lotus petals and scroll work adorn the doorway.
One mural in Cave 17 shows Prince Simhala's encounter with the man-eating ogresses of Sri Lanka, where he'd been shipwrecked. Another shows the king of gods flying amidst clouds with his entourage of celestial nymphs (apsaras) and musicians. The panel above the doorway depicting the seven Manushi Buddhas (Buddhas in human form) together with the Maitreya or future Buddha, seated under their respective Bodhi trees.
Cave 16 – A Mahayana monastery featuring a beautiful painting of the princess Sundari
fainting after learning that her husband (the Buddha's half-brother, Nanda) was going to become a monk.
Cave 15, 13, 12 – Theravada monastery caves.
Cave 9 – One of the earliest prayer hall caves, notable for its arched windows that let softly diffused sunlight in the cave. This Theravada cave also features a large stupa.
Cave 8 – Theravada monastery cave.
Cave 4 – Incomplete, but the largest of the Ajanta monasteries.
Cave 2 – The façade of this Mahayana monastery cave shows the kings of Naga and their entourage. Inside, a glorious mandala dominates the ceiling, held by demons and decorated with birds, flowers, fruits and abstract designs. The ceiling gives the effect of a cloth canopy, right down to the sag in the middle.
Cave 1 – The most popular of the monastery caves at Ajanta. Every inch of the cave was originally painted, though much has worn away over the centuries. The doorway to the antechamber is flanked by murals of two great bodhisattvas. On the right, holding a thunderbolt, is Avalokitesvara (or Vajrapani), the most important bodhisattva in Mahayana Buddhism. On the left, holding a water lily, is the bodhisattva Padmapani.
Ajanta and Ellora Festivals:
The four day Ellora Ajanta Festival is held at Soneri Mahal (Golden Palace), an historic 17th century architectural marvel in Aurangabad near Ellora, in the last week of November each year.
The festival features some of the most distinguished singers and dancers of India.
Royal patronage made Ajanta possible. Professional artists carried out much of the work and each contributed his own individual skill and devotion to this monumental work. |
Visitors often ask how the artist who painted the detailed frescoes and chiseled out the intricate carvings, managed towork in the dark interiors of the caves. It has been noticed that the caves are illuminated by natural light for part of the day and it is presumed that metal mirrors or sheets of white cloth were used to reflect sunlight into the inner recesses. |